The Paradoxes of Turkish Democracy
By Meltem Muftuler-Bac and Yannis Stivachtis
For the foreign observer, Turkey is a highly interesting country where European and Islamic cultures live in an integrated fashion. Its uniqueness stems from its imperial past, and the development of a secular democracy in a country where the population is predominantly Muslim. Turkey’s position in the European order has been firmly established since the end of the Second World War as Turkey joined the Council of Europe in 1948, the OECD in 1949 and NATO in 1952. It is interesting to point out that Turkey was an integral part of Europe and the Western order while, for example, Spain and Portugal were not.
Turkey’s political destiny has changed with the end of the Cold War in 1989. Even though it was still part of the European architecture, its position as an integral part of Europe became under serious scrutiny. The Turkish candidacy and the subsequent opening of accession negotiations with the EU in 2005 were important milestones in the Turkish endeavor to fully belong to Europe. The EU accession process has brought significant pressures into the Turkish political system as the Turkish political norms and rules are different than the European norms. These differences are most visible when the Turkish norms on the ‘supremacy of the state’ and ‘the national identity’ are being challenged by the norms of liberal democracy such as freedom of expression and individual rights and liberties. These differences become highly controversial when the Turkish governments since 1999 began to adopt political reforms that would enable Turkey to meet the political aspects of the Copenhagen criteria.
When the European Commission declared in its 2004 Progress Report for Turkey that “Turkey sufficiently fulfills the Copenhagen criteria’; this was in response to the vast political changes in Turkey adopted in order for accession negotiations for EU membership to begin. Nonetheless, Turkey still had serious problems in its political system stemming from the restrictions on freedom of expression, most notably the Article 301 which foresees legal action against those who insult ‘Turkishness.’ The very vague implication of Article 301 has enabled the ultra-nationalists in Turkey who are skeptical of the EU accession process to petition for cases against the political reformers or intellectuals. Even though most of these cases are dismissed and never come to court, as long as such articles remain in place, Turkey’s democracy is criticized by the EU as falling behind the European standards. As long as such legal changes are not adopted, Turkey’s EU accession might be problematic. However, an equally important aspect of political change is that the norms on freedom of expression and individual rights need to be internalized by the Turkish public. In other words, only changing or amending the Constitution will not suffice. The process of norm diffusion is a much longer process that needs to involve the different segments of the Turkish society.
Meltem Muftuler-Bac is a professor of international relations and the Jean Monnet Chair at Sabanci University in Istanbul. Yannis Stivachtis is an associate professor of international relations and director of the International Studies Program at Virginia Tech. They are co-editors of Turkey-European Union Relations (Lexington Books, 2008).
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