PART THREE
By Anthony George Ravlich
The ‘bottom-up’ human rights approach, whose core minimum obligations, non-retrogression and empowerment rights are considered by the global elites at the UN as incompatible with political globalization, promises instead an ‘ethical globalization’.
It’s a world in trouble – according to the United Nations ‘the global recession has pushed up to 90 million more people into extreme poverty’ (Reuters, July 6, 2009). Because of its massive denials of liberal rights I consider that neo liberalism has lost legitimacy.
The ‘bottom-up’ approach includes the rights excluded by the Optional Protocol (OP) for the International Covenant on Economic, Social and Cultural Rights (as well as past human rights instruments). It is not a matter of if these rights will be included but rather it is a matter of when.
The OP is open for ratification by States on September 24, 2009.The ‘bottom-up’ approach forms the basis of my book, ‘Freedom from Our Social Prisons: The Rise of Economic, Social and Cultural Rights’ (Lexington Books).
While the ‘bottom-up’ approach, driven by NGOs and perhaps some States, promotes the inclusion of the excluded rights in domestic and international law it can also act as an ethical counterbalance to neo liberalism and, particularly, inform the independent peoples and the most disadvantaged who are those most affected by the excluded rights.
Ethical globalization requires the core obligations etc. to be included in domestic and international law. Where other States require assistance it would be by way of right not charity because the desperate state of the poor is a consequence of neo liberalism.
In terms of the empowerment rights to development and human rights education micro credit, televised human rights debates as well as a ‘voice for the poor’ indicates these rights are attainable while other core minimum obligations can be fulfilled by the State and small business development with the increased employment giving people better access to their rights.
If ethical globalization is implemented the liberal elite could refocus its promotion of ‘freedom and democracy’ at the international level by ensuring liberal rights at the domestic level and thereby regain lost legitimacy. Although, in my opinion, people are not yet aware of the true extent of the denials of liberal rights which now could be said, to a large degree, only to constitute the privileges of elites.
The ‘bottom-up’ approach is inclusive as it requires that the most serious violations to be immediately addressed while the lesser violations usually at higher levels are dealt with progressively. Consequently the ‘bottom-up’ approach is far more ethical approach than neo liberalism which excludes core minimum obligations and economic, social and cultural rights at the domestic level.
Western liberal elites, in particular, are preoccupied with ‘safety’ and establishment unity. Also the narrow liberal perspective is very likely to prove inadequate in dealing with the complex problems of a troubled world. Consequently it is left to NGOs to ‘speak out’ on behalf of the oppressed and exploited and also to promote the more ethical, ‘bottom-up’ human rights approach, with its much wider perspective of human rights, with a view to their inclusion in domestic and international human rights law.
Anthony George Ravlich is founder and chairperson of the Human Rights Council Inc. in New Zealand and the author of Freedom from Our Social Prisons: The Rise of Economic, Social, and Cultural Rights.
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