By Judith Blau and Alberto Moncada
Any nation's peoples share a world view that helps them
make sense of their history, of the present, and a world view that is more or
less consistent with national social, political, and economic institutions. In
the United States, the central value in that world view has been individualism,
helping Americans make sense of key chapters in American history: the early
entrepreneurial settlers (who Weber described as the embodying the spirit of capitalism),
the immigrant experience, the settling of the frontier, and, most
importantly, capitalism. Of course there is much in American history
that does not exemplify this key value of individualism, but the way that
rights have been defined in America, as civil and political rights, are purely
individualistic and are at odds with the understanding of human rights
elsewhere in the world.
A thesis that links the three books in the trilogy on
human rights is that human rights as a logic and set of practices is sweeping
the globe, embraced by people everywhere, but Americans are slow to comprehend
what human rights are because Americans interpret the world in terms of
individual rights, not rights they share with others. In the first volume of
the trilogy, Human Rights: Beyond the Liberal Tradition we highlight how
American liberalism is key to what is often called, 'American exceptionalism'
(or roguishness) and clarify what human rights are--as a world view, as
international law, embedded in civil society, and as a broad social
movement. We also give examples of how
people elsewhere are interpreting human rights.
Human rights made their dramatic formal appearance on the
world stage in 1948, with the Universal Declaration of Human Rights, and then
in subsequent international human rights treaties (none of which have been
ratified by the US without a statement that they do not apply in the US!) As
countries gained their independence from colonial powers, they often adopted
human rights provisions in their Constitutions. More recently, in response to
the voracious forces of globalization, nearly all countries that did not have
such provisions revised their constitutions to include them. The second volume
of the trilogy, Justice in the United States: Human Rights and the US
Constitution provides many examples of constitutions and clarifies how the US
Constitution could be revised to include human rights.
There are many factors playing a role in what is called,
the 'worldwide human rights revolution,' and human rights are playing a
increasingly important role in development, protection of indigenous people,
international approaches to housing, restoration of peasants' lands,
micro-credit, and environmental sustainability projects. Humanitarian law is an
important branch of human rights and a major milestone has been the
establishment of the International Criminal Court in 2002. Social movements, including the World Social
Forum, the international peasants movement, landless movements, are propelled
by demands for human rights. We argued that there are now two logics--that of
human rights and that of neoliberalism capitalism. The welfare of the world's
people is at stake. The third volume of the trilogy, Freedoms and
Solidarities:In Pursuit of Human Rights discusses these as opposing logics. In this
volume we also more deeply explore the philosophical underpinnings of
liberalism and human rights by drawing on the writings of Jean-Paul Sartre, Hannah Arendt, and
contemporary philosophers.
Judith Blau is professor of sociology at the
University of North Carolina, Chapel Hill, and president of the US
chapter of Sociologists without Borders. She is the author of Architects and Firms, The Shape of Culture, Social Contracts and Economic Markets, and Race in the Schools, editor of The Blackwell Companion to Sociology, and co-editor, with Keri Iyall Smith, of The Public Sociologies Reader. She has published over 75 articles in scholarly journals, and was the president of the Southern Sociological Society. Judith Blau's webpage is: http://www.unc.edu/~jrblau/
Alberto Moncada
is president of Sociologists without Borders/Sociólogos Sin Fronteras
and Vice-President of UNESCO-Valencia. He has degrees in law, sociology,
and education, and is the author of over 30 books in Spanish, including
three on Hispanics in the U. S.
This is a great post, I will look into ordering these books, as they sound very useful. I have a blog on Indigenous Issues Today that may be of interest - and surely these books will prove useful. Perhaps I should do a review? Thanks again.
Posted by: Peter N. Jones | July 31, 2007 at 04:47 PM